From the Field | Catholic Moral Theology

Sarah-Jane Page responds to Suzanne Mulligan’s “Thinking about Reproductive Justice in Contexts of Violence”

by Emily Reimer-Barry | Jan 9, 2025 | Bioethics, Life and Death, Current Events, From the Field, Marriage and Family, Women and Gender | 0 |

In this guest post, Sarah-Jane Page, Associate Professor, School of Sociology and Social Policy,...

Eryn Reyes Leong Responds to Eric Marcelo O. Genilo’s Chapter Evaluating Sterilization Procedures in Catholic Hospitals

by Emily Reimer-Barry | Nov 12, 2024 | American Politics, Bioethics, Life and Death, Current Events, From the Field, Women and Gender | 0 |

In this guest post, Eryn Reyes Leong analyzes “Risking Women’s Lives, Denying...

Lisa Fullam responds to Julie Clague’s “Structural Inequality and the Social Determinants of Unintended Pregnancy”

by Emily Reimer-Barry | Nov 8, 2024 | Bioethics, Life and Death, Current Events, From the Field, Marriage and Family, Women and Gender | 0 |

This is the eleventh post in our series on the newly published edited volume entitled Reproduction...

Taylor Ott Responds to Mary M. Doyle Roche’s “Rachel Is Weeping for Her Children”

by Emily Reimer-Barry | Nov 1, 2024 | American Politics, From the Field, Women and Gender | 0 |

This is the tenth post in our series on Reproduction and the Common Good: Global Perspectives from...

Madeline Jarrett Responds to Roundtable on the Role of the Catholic Church in Addressing Reproductive Injustices

by Emily Reimer-Barry | Oct 31, 2024 | Ecclesial Politics, From the Field, Women and Gender | 0 |

This guest post is the ninth in our series on the CTEWC book Reproduction and the Common Good:...

Rev. Dr. Emma Percy responds to “Reproductive Injustice as Social Sin” by Dr. Kathryn Lilla Cox

by Emily Reimer-Barry | Oct 28, 2024 | American Politics, Bioethics, Life and Death, From the Field, Women and Gender | 0 |

This is a guest post by Rev. Dr. Emma Percy, University of Aberdeen, in which she engages the book...

Agnes M. Brazal Responds to Simeiqi He’s “Reconceptualizing Human Reproduction Beyond John Paul II”

by Emily Reimer-Barry | Oct 24, 2024 | From the Field, Laudato Si, Marriage and Family, Women and Gender | 0 |

This guest post, by Agnes M. Brazal, is part of our series engaging the book chapters of the newly...

Response to Karen Peterson-Iyer’s “Reproductive Justice and Agricultural Labor Migrants” by Luis Donaldo González

by Emily Reimer-Barry | Oct 22, 2024 | Bioethics, Life and Death, From the Field, Women and Gender | 0 |

This guest post by Luis Donaldo González responds to the book chapter by Karen Peterson-Iyer in...

Travis LaCouter Responds to Emily Reimer-Barry’s “Catholic Health Care and Reproductive Justice: Whose Conscience Has Priority When Conscience Claims Collide?”

by Emily Reimer-Barry | Oct 18, 2024 | Bioethics, Life and Death, From the Field, Women and Gender | 0 |

This is a guest post by Travis LaCouter (KU Leuven) for our series on the CTEWC/JMT edited volume...

Jacob Kohlhaas responds to Hoon Choi’s “Fatherhood, Reproductive Justice, and the Strategic Invisibility of Men”

by Emily Reimer-Barry | Oct 17, 2024 | From the Field, Women and Gender | 0 |

Men don’t simply disappear from this discourse, they are made “strategically invisible” by moral imaginations that carry long held biases.

Response to Virginia Saldanha’s “Religio-Cultural Underpinnings of Gender and Reproductive Injustice and Their Impact on Women’s Agency in India”

by Emily Reimer-Barry | Oct 16, 2024 | From the Field, Marriage and Family, Women and Gender | 0 |

The chapter’s focus on real-world consequences—such as sexual violence, poverty, and lack of bodily autonomy—makes its arguments compelling and grounded in lived experiences.

Response to Introduction (Series: Reproduction and the Common Good)

by Emily Reimer-Barry | Oct 15, 2024 | From the Field, Women and Gender | 0 |

As the editors point out, the reproductive justice movement’s attentiveness to the social, emotional, and physical health and well-being of women has plenty of overlap with Catholic social teaching – in particular, its commitments to the common good, solidarity, the preferential option, and an assertion that protecting human rights necessitates positive social supports.

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