Response to Karen Peterson-Iyer’s “Reproductive Justice and Agricultural Labor Migrants” by Luis Donaldo González
This guest post by Luis Donaldo González responds to the book chapter by Karen Peterson-Iyer in...
Read MorePosted by Emily Reimer-Barry | Oct 22, 2024 | Bioethics, Life and Death, From the Field, Women and Gender |
This guest post by Luis Donaldo González responds to the book chapter by Karen Peterson-Iyer in...
Read MorePosted by Emily Reimer-Barry | Oct 18, 2024 | Bioethics, Life and Death, From the Field, Women and Gender |
This is a guest post by Travis LaCouter (KU Leuven) for our series on the CTEWC/JMT edited volume...
Read MorePosted by Emily Reimer-Barry | Oct 17, 2024 | From the Field, Women and Gender |
Men don’t simply disappear from this discourse, they are made “strategically invisible” by moral imaginations that carry long held biases.
Read MorePosted by Emily Reimer-Barry | Oct 16, 2024 | From the Field, Marriage and Family, Women and Gender |
The chapter’s focus on real-world consequences—such as sexual violence, poverty, and lack of bodily autonomy—makes its arguments compelling and grounded in lived experiences.
Read MorePosted by Emily Reimer-Barry | Oct 15, 2024 | From the Field, Women and Gender |
As the editors point out, the reproductive justice movement’s attentiveness to the social, emotional, and physical health and well-being of women has plenty of overlap with Catholic social teaching – in particular, its commitments to the common good, solidarity, the preferential option, and an assertion that protecting human rights necessitates positive social supports.
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