This is a guest post by Travis LaCouter (KU Leuven) for our series on the CTEWC/JMT edited volume...
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Men don’t simply disappear from this discourse, they are made “strategically invisible” by moral imaginations that carry long held biases.
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The chapter’s focus on real-world consequences—such as sexual violence, poverty, and lack of bodily autonomy—makes its arguments compelling and grounded in lived experiences.
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As the editors point out, the reproductive justice movement’s attentiveness to the social, emotional, and physical health and well-being of women has plenty of overlap with Catholic social teaching – in particular, its commitments to the common good, solidarity, the preferential option, and an assertion that protecting human rights necessitates positive social supports.
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The volume confirms both the creativity and fruitfulness of an expanding theological landscape inclusive of women, so theology is deepened, acquiring a new and richer “flavor.”
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